Nowadays,
integrity is commonly described as a moral trait. It is even interchangeably
used with honesty. According to the Merriam-Webster Online Dictionary,
integrity is “the quality of being honest and fair.” The Latin root of
integrity says otherwise. The Latin root of integrity, integritatem, means “soundness” or “wholeness.” (“Etymology and
Definitions,” n.d., p. 1) This shows that integrity is much more than
being honest or moral. “A person with integrity has the — often rare — ability
to pull everything together, to make it all happen no matter how challenging
the circumstances.” (“Etymology and Definitions,” n.d., p. 3) Thus, a
person with integrity is able to make everything complete. He is able to make
everything work. Saying having integrity means being honest is inaccurate
because a person with integrity is not necessarily honest all the time. There
are many ways to define integrity other than honesty. According to Damian Cox,
Marguerite La Caze, and Michael Levine (2001), integrity can be viewed in many
different aspects. Three of these most common and important aspects are
integrity as self-integration, integrity as maintenance of one’s identity, and
integrity as a virtue.
Integrity
as self-integration views integrity as something that combines the various
parts of a person’s personality into one undivided whole (Cox et al, 2001). In
other words, this particular view of integrity promotes the wholeness of
character of a person. This view of integrity is the closest to the Latin
etymology of the word. When it comes to this view of integrity, Harry
Frankfurt’s theory is often mentioned. Frankfurt states that desires and
volitions (the power to make choices and decisions) arranged in a hierarchy
contribute in achieving self-integration. Frankfurt calls these desires and
volitions first-order desires, second-order desires, and so on. There are
certain desires and volition that a person identifies with, which contributes to
the elimination of the divided, non-integrated self. “... [This] explains the
consistency of word and deed that intuitively characterises the person of integrity.”
(Baxter, Dempsey, Megone and Lee, 2012, p. 11) For example, a person may have a
desire to do his homework and a desire to go to a party. He then chooses to
study instead. This shows that he may value success over fun. The person’s sure
decision makes him integrated, meaning knowing what he really wants to do and
identifying with this particular desire contributes to self-integration.
On the
other hand, rather than choosing between desires or volitions, the identity
approach of integrity pertains to a person’s faithfulness to his commitments
which are fundamental factors to his identity (Cheshire Calhoun, 1995). According to Bernard Williams (cited in
Baxter et al, 2012), these commitments that the person identify with most
deeply are called “identity-conferring commitments.”
For example, if a person identifies
himself as a daily task achiever and fails to finish his homework (thus, he
fails to stay true to his commitment), his identity is questioned. Therefore,
integrity in the view of identity is “acting in a way that accurately reflects
your sense of who you are…” (Cox et al, 2001, p. 14).
However, criticisms against this
view arose. One particular criticism says that it is going against the aspect
of integrity as a virtue, which is probably the most popular perception of
integrity. According to Cox et al (2001), the identity view debunks the idea
that integrity is acting from motivation (integrity as a virtue). Thus, the
identity view gives a message that a person with integrity may commit
unacceptable deeds as long as it is parallel to his core identity and
commitments.
Integrity
as virtue is probably the most common aspect of the word. As mentioned above,
integrity as virtue is acting from motivation. My teacher once told me that
integrity is doing the right thing even without anyone looking. This is a good
example of viewing integrity as a virtue. What motivated the person to do the
right thing without any audience? Integrity motivated him to do so. From the
definition of my teacher, it can be said that integrity is the virtue of doing
what a person believes is right. Thus, it is obvious that the beliefs and
values of a person are involved in practicing integrity in this particular
aspect.
In
conclusion, the true meaning of integrity is still unclear. There are so many
theories made as to what integrity really is. Many researches were written
about integrity and they are highly subjective. Thus, the meaning of integrity really
depends on a person’s view. However, based on the theories and interpretation
mentioned above, it can be said that integrity is somehow a way of acting
morally and a means of relating to self. In other words, integrity is something
a person does for himself and for the people around him. For this reason,
integrity is considered to be the important core quality of a happy and
successful life in a way that it somehow results in a harmonious relationship
with people and, most importantly, the person himself (self-relationship). A
person with integrity then does what he believes is true and when told
otherwise, he will learn from his mistakes. Thus, it unites people together,
affecting society positively.
References:
Baxter, J., Dempsey, J., Megone, C., & Lee, J. (2012).
What is Integrity?. Real Integrity (pp.
11-
15). London: Chartered Accountants
Worldwide.
Calhoun, C. (1995). Standing for Something. The Journal of Philosophy, 92(5), 235. Retrieved
from
http://faculty.arch.utah.edu/benham/readings/calhoun.pdf
Cox, D., Caze, M. L., & Levine, M. (2001, April 9).
Integrity. Stanford University.
Retrieved
from
http://plato.stanford.edu/entries/integrity/
Etymology and Definitions. (n.d.). Real Estate. Retrieved from
http://integritatem.com/?page_id=10
Integrity. (n.d.). Merriam-Webster. Retrieved from http://www.merriam-webster.com/
dictionary/Integrity
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